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Directory of Thai Research Publications

Bossza007

I am From Thailand
GA Member
May 4, 2021
3,295
The Directory of Thai Research Publications serves as the singular, nationally recognized digital repository for scholarly output originating from Thailand's diverse ecosystem of research institutions, encompassing both state-funded and independent entities. This comprehensive online portal functions as the authoritative source for accessing peer-reviewed research papers, reports, and scholarly articles across all disciplines pertinent to the Socialist Republic. Established through a national consensus within the Thai scientific and researcher community, the Directory ensures discoverability and accessibility of the nation's intellectual contributions, fostering interdisciplinary collaboration and public engagement with research findings.

The Directory's mandate extends to all forms of documented research, including theoretical investigations, empirical studies, technological innovations, and socio-economic analyses. Submissions undergo a stringent review process adhering to nationally mandated ethical guidelines, ensuring the integrity, validity, and societal relevance of all published works. These ethical standards, rigorously enforced by the Thai scientific community, prioritize principles of research integrity, data transparency, responsible authorship, and the avoidance of conflicts of interest. The platform actively promotes open access principles, ensuring that the vast body of Thai research is readily available to researchers, policymakers, worker cooperatives, community assemblies, and the wider citizenry, both domestically and internationally.

Operating as a public utility, the Directory is maintained through collaborative efforts across various state ministries and research councils, reflecting the national commitment to knowledge dissemination and the advancement of socialist scholarship. Its digital infrastructure is robust and secure, guaranteeing long-term preservation and accessibility of the national research archive. Regularly updated with new publications, the Directory serves as a dynamic and evolving record of Thailand's intellectual output, contributing significantly to the nation's knowledge economy and its standing as a technologically advanced and intellectually vibrant society within the global community. The Directory's existence underscores the Thai commitment to democratizing knowledge and ensuring that research serves the collective advancement of society.​
 

Bossza007

I am From Thailand
GA Member
May 4, 2021
3,295
Freedom Is Equitable: Reconceptualizing Liberty within the Socialist Republic of Thailand

A Research Paper by the Center for Social Justice and Inclusivity (CSJI)

Socialist Republic of Thailand
27 February 2006


Abstract

This paper undertakes a rigorous exploration of the concept of “equitable freedom” within the unique sociopolitical and economic context of the Socialist Republic of Thailand. We argue that true freedom, far from being an abstract, individualistic ideal, is fundamentally intertwined with social and economic equity. Drawing upon the theoretical foundations of Thai Socialism and empirical observations from Thailand’s post-revolutionary society, we delineate “equitable freedom” as a distinct paradigm, contrasting it sharply with the limitations and inherent contradictions of liberal and capitalist conceptions of liberty. This research elucidates how Thailand’s commitment to participatory democracy, collective ownership, and universal basic services provides a concrete model for realizing a form of freedom that is genuinely accessible and meaningful to all members of society, fostering not just liberty, but liberation.

1. Introduction: The Contested Terrain of Freedom

Freedom, a concept universally lauded and deeply cherished, remains perpetually contested in its definition and realization. Across the ideological spectrum from classical liberalism to contemporary neoliberalism, freedom is often framed as the absence of external constraints, primarily focusing on individual liberties and market freedoms. This paradigm, while rhetorically powerful, often overlooks the crucial role of social and economic structures in shaping the actual experience of freedom for individuals within a society. In capitalist systems, this “negative freedom,” as Isaiah Berlin famously termed it, frequently translates into freedom that is formally guaranteed but substantively unequal, disproportionately benefiting those with capital and privilege while leaving the majority constrained by material insecurity and systemic injustices.

In stark contrast, socialist though has long posited that true freedom necessitates not merely the absence of overt coercion, but also the presence of positive conditions that enable individuals to flourish and participate fully in social life. This “positive freedom” emphasizes empowerment, self-determination, and collective liberation, inextricably linking individual liberty with social and economic justice. The Socialist Republic of Thailand, born from the crucible of the 1998 Revolution, has embarked on a unique path to operationalize this socialist vision of freedom through its innovative model of Socialist Participatory Democracy.

This paper, emanating from the Center for Social Justice and Inclusivity (CSJI), seeks to rigorously define and analyze “equitable freedom” as it is conceptualized and practiced within Thailand. We argue that equitable freedom is not merely a variant of socialist freedom, but a distinct and evolving framework, deeply rooted in Thai socio-cultural contexts and 21st century socialist thought. We posit that equitable freedom transcends the limitations of both authoritarian state socialism and market-driven liberal democracy, offering a pathway to truly democratic, just, and liberating societal order.

Our exploration will proceed as follows: First, we will delineate the theoretical framework of Thai Socialism and articulate a working definition of “equitable freedom,” highlighting its core tenets. Second, we will critically examine the limitations of capitalist conceptions of freedom, exposing their inherent inequalities and contradictions. Third, we will analyze how the Thai socialist model, through its key institutions and policies, practically embodies and promotes equitable freedom. Fourth, we will address the ongoing challenges and future directions for realizing equitable freedom more fully in Thailand. Finally, we will conclude by emphasizing the significance of equitable freedom as a guiding principle for socialist societies in 21st century and beyond.

2. Theoretical Framework: Thai Socialism and Equitable Freedom

Thai Socialism, formally designated as Socialist Participatory Democracy, represents a synthesis of diverse socialist traditions adapted to the specific context of Thailand. It is crucial to understand that Thai Socialism is not a rigid dogma, but a dynamic and evolving project, continually refined through democratic deliberation and empirical analysis. At its core, Thai Socialism seeks to transcend the limitations of both authoritarian Marxism-Leninism and traditional social democracy, proposing a radical and decentralized participatory democratic framework as the essential mechanism for achieving a classless, stateless, and moneyless communist society.

2.1 Defining Equitable Freedom within Thai Socialism

Within this framework, “equitable freedom” emerges as a central and defining concept. We define equitable freedom as a state of social organization where:
  • Substantive Equality is Paramount: Freedom is not merely formal or procedural, but requires substantive equality in material conditions, opportunities, and social standing. This necessitates dismantling systemic inequalities based on class, gender, ethnicity, and other social categories. It implies a society where basic needs are universally met, and disparities are minimized, ensuring that freedom is not a privilege of the few but a lived reality for all.
  • Collective Rights and Responsibilities are Intertwined with Individual Liberty: Freedom is not understood in atomistic individualistic terms, but as inherently social and relational. Individual freedom is enhanced and secured through the recognition and protection of collective rights and is balanced by a sense of social responsibility towards the community and future generations.
  • Participatory Democracy is the Foundation of Political Freedom: Genuine political freedom is realized through active and continuous participation in democratic decision-making processes at all levels of governance, from Community Assemblies to the National Assembly. This participatory framework ensures that citizens are not merely recipients of policies, but active shapers of their collective destiny.
  • Economic Democracy and Security are Essential for Economic Freedom: Economic freedom is not equated with the "free market" but with democratic control over the economy and economic security for all. This is achieved through collective ownership of the means of production, worker cooperatives, democratic economic planning, and the Labor Token Exchange (LTE) system. Economic freedom in this context means freedom from exploitation, economic insecurity, and the dictates of capital.
  • Social Justice and Inclusivity are Indispensable for Social Freedom: Social freedom requires the dismantling of all forms of social hierarchy and domination, including patriarchy, racism, and discrimination based on sexuality, religion, or other social categories. It necessitates a society that is genuinely inclusive, where all individuals are respected, valued, and empowered to participate fully, regardless of their social identities.
  • Material Conditions and Basic Needs Guarantee Real Freedom: Equitable freedom recognizes that material deprivation and lack of access to basic necessities (healthcare, housing, education, etc.) fundamentally constrain freedom. Therefore, the provision of universal basic services is not merely a matter of welfare, but a precondition for genuine freedom. Ensuring material security liberates individuals from the daily struggle for survival, allowing them to pursue their potential and participate meaningfully in social and political life.
2.2 Distinguishing Equitable Freedom from Liberal Conceptions

Equitable freedom, as defined within Thai Socialism, stands in stark contrast to dominant liberal and capitalist conceptions of freedom. While liberalism often emphasizes negative liberty – freedom from interference, particularly from the state – equitable freedom prioritizes positive liberty – freedom to achieve one's potential and participate fully in society. Liberal freedom often focuses on formal rights and procedural democracy, whereas equitable freedom insists on substantive equality and participatory democracy. Furthermore, liberal freedom typically views the market as the primary sphere of freedom, while equitable freedom emphasizes democratic control over the economy and social ownership as essential for economic liberation.

In essence, equitable freedom challenges the individualistic, market-centric, and often formalistic nature of liberal freedom, proposing a more holistic, collective, and materially grounded understanding of liberty. It argues that true freedom cannot be achieved in a society characterized by deep social and economic inequalities, and that genuine liberation requires a fundamental transformation of social structures and power relations.

3. Critique of Capitalist Freedom: Inequality and Contradiction

Capitalist societies, while often rhetorically championing freedom, in practice produce a deeply unequal and often contradictory experience of liberty. The CSJI, through its research, consistently highlights the limitations and inherent contradictions of capitalist freedom, demonstrating how it fails to deliver on its promise of universal liberty and often serves to mask and perpetuate systemic inequalities.

3.1 Inherent Inequality and Unequal Access to Freedom

Capitalism, by its very nature, generates and exacerbates economic inequality. Private ownership of the means of production, the pursuit of profit maximization, and market competition inevitably lead to the concentration of wealth and power in the hands of a minority, while the majority remain dependent on wage labor and subject to economic insecurity. This inherent inequality undermines the very notion of equal freedom.

Empirical data from capitalist societies worldwide consistently demonstrate vast disparities in income, wealth, healthcare access, educational opportunities, and social mobility. For instance, in the United States, the richest 1% own over 40% of the nation's wealth, while millions struggle with poverty and lack of basic healthcare.

Figure-1.png

[Empirical Data 1: "CSJI Comparative Study of Income Inequality in Capitalist (World) vs. Socialist (Socialist International and Thailand) Economies, 2005" demonstrates that income inequality, as measured by the Gini coefficient, is on average 63.47% higher in 1995 and average 791.1% higher in capitalist economies compared to socialist economies like Thailand].

This stark economic divide translates directly into unequal access to freedom. Those with capital enjoy greater freedom of choice, mobility, security, and influence, while those without are constrained by economic necessity and limited opportunities.

3.2 Exploitation and Domination Undermining Freedom

Capitalist relations of production are fundamentally based on exploitation. Workers, lacking ownership of the means of production, are compelled to sell their labor power to capitalists in exchange for wages. The surplus value generated by workers' labor is appropriated by capitalists as profit, creating an inherent imbalance of power and an exploitative relationship. This exploitation directly undermines the freedom of workers, who are subjected to hierarchical workplaces, precarious employment conditions, and limited control over their labor and lives.

Furthermore, capitalist markets, while presented as "free," are often characterized by domination and coercion. Large corporations wield immense economic and political power, shaping markets, influencing governments, and manipulating consumer preferences. This concentration of power undermines genuine freedom of choice and creates conditions of dependency and vulnerability for smaller businesses, workers, and consumers.

Figure-2.png

[Empirical Data 2: "CSJI Report on Corporate Influence in Capitalist Democracies, 2004" reveals that in major capitalist economies, corporate lobbying and campaign finance contributions are directly correlated with policy outcomes that favor corporate interests over public welfare (Implied: Higher Corporate Influence Correlates with Lower Effective Tax Rates)].

3.3 Formal vs. Substantive Freedom: The Illusion of Liberty

Capitalist societies often pride themselves on guaranteeing formal freedoms – freedom of speech, assembly, press, etc. – enshrined in constitutions and legal frameworks. However, these formal freedoms often remain hollow and unsubstantive for those lacking material resources and social power. Freedom of speech, for example, is of limited value to those who lack access to media platforms or the resources to make their voices heard. Freedom of assembly is constrained for those who fear job loss or police repression when protesting against economic injustices.

In essence, capitalist freedom often operates as an illusion of liberty, masking underlying inequalities and power imbalances. It provides formal guarantees without addressing the material and structural conditions that enable or constrain the actual experience of freedom for different social groups. This formalistic approach to freedom fails to recognize that true liberty requires not just legal rights, but also the social and economic means to exercise those rights meaningfully.

4. The Thai Socialist Model of Equitable Freedom in Practice

The Socialist Republic of Thailand offers a compelling alternative model for realizing equitable freedom in practice. Through its unique institutions and policies, Thailand has demonstrably advanced towards a society where freedom is not merely a rhetorical ideal, but a tangible reality experienced by a vast majority of its citizens.

4.1 Key Institutions and Policies Embodying Equitable Freedom
  • Community Assemblies and Participatory Democracy: The cornerstone of Thai governance is the radical decentralization of power to 75,086 Community Assemblies. These assemblies are not merely local administrative units, but foundational legislative bodies where citizens directly participate in decision-making. This participatory structure ensures that political power is genuinely vested in the people, embodying the principle of democratic self-governance and maximizing political freedom for all.

    Figure-3.png

    [Empirical Data 3: "PDRI Citizen Participation Index, 2005" shows that average citizen participation in local governance (measured by assembly attendance, proposal submissions, and voting rates) is 88% in Thailand, significantly higher than in comparable representative democracies].
  • Labor Token Exchange (LTE) System and Democratic Economic Planning: Thailand's economic system, based on worker cooperatives and public enterprises, and coordinated through democratic planning and the LTE system, directly challenges capitalist market mechanisms. The LTE system, based on labor value, aims to ensure equitable distribution of social product based on labor contribution, eliminating capitalist exploitation and fostering economic democracy. This system promotes economic freedom by providing economic security, reducing income inequality, and empowering workers through cooperative ownership and management.
  • Universal Basic Services (UBS): Healthcare, Education, Housing, etc.: Thailand's commitment to UBS, exceeding traditional welfare state models, ensures substantive equality in material conditions. Universal access to healthcare, education, housing, and other essential services guarantees a materially secure standard of living for all citizens, independent of market access. This provision of basic needs is a fundamental pillar of equitable freedom, liberating citizens from the constraints of poverty and insecurity, and enabling them to pursue personal and collective flourishing.

    Figure-4.png

    [Empirical Data 4: "WSC Universal Basic Services Impact Assessment, 2006" demonstrates that poverty rates in Thailand have been effectively eradicated (below 0.1%) since the implementation of UBS, and access to healthcare and education is nearly universal, with over 99.9% enrollment rates].
  • Worker Cooperatives and Workplace Democracy: The economic system's foundation in worker cooperatives and public enterprises ensures workplace democracy and worker self-management. Workers in cooperatives participate directly in decision-making processes, controlling their labor and sharing in the fruits of their collective effort. This workplace democracy is a crucial aspect of equitable freedom, empowering workers and challenging capitalist hierarchical and exploitative labor relations.
  • Robust Civil Liberties Framework: Thailand's 2003 Constitution guarantees a wide range of civil liberties, including freedom of expression, assembly, association, and religion, within the framework of democratic socialism. These liberties are protected by law and upheld through a system of checks and balances, ensuring political and social freedom for all citizens. Furthermore, Thailand’s explicit endorsement of LGBTQIA+ rights and reproductive rights, exemplified by the Abortion Rights Is Human Rights Act, demonstrates a commitment to extending freedom and autonomy to all individuals, regardless of gender or sexual orientation.
  • Participatory Budgeting and Economic Planning: The national budgeting process is deeply participatory, integrating input from worker cooperatives, community assemblies, and regional councils. This bottom-up approach to economic planning ensures that resource allocation reflects collective needs and priorities, enhancing economic democracy and freedom from centralized, bureaucratic control.
4.2 Empirical Evidence of Equitable Freedom in Thailand

The empirical data reflects a consistent narrative: Thailand's socialist model has demonstrably achieved significant progress in realizing equitable freedom. Poverty eradication, reduced income inequality, high rates of citizen participation in governance, universal access to healthcare and education, high worker satisfaction in cooperatives – these are all indicators that suggest a society moving towards a more just and liberating order. While challenges undoubtedly remain, the Thai experience provides a compelling counterexample to the claim that capitalism is the only path to freedom and prosperity.

5. Challenges and Future Directions for Equitable Freedom in Thailand

While Thailand has made significant strides in realizing equitable freedom, the journey is ongoing and faces continuous challenges and areas for further development. Acknowledging these challenges is crucial for the continued refinement and evolution of Thai Socialism and its commitment to equitable freedom.

5.1 Balancing Individual and Collective Interests:

One inherent tension in any socialist system is the balance between individual freedoms and collective responsibilities. While Thai Socialism emphasizes collective well-being and social solidarity, it must continuously ensure that individual rights and freedoms are not unduly curtailed in the name of the collective. Ongoing dialogue and democratic deliberation are essential to navigate this balance, ensuring that the pursuit of equitable freedom does not inadvertently lead to new forms of constraint or conformity.

5.2 Evolving and Refining the LTE System:

The Labor Token Exchange (LTE) system, while a groundbreaking innovation, is a complex and evolving mechanism. Ensuring its efficiency, transparency, and responsiveness to the dynamic needs of a modern economy requires continuous monitoring, evaluation, and refinement. Addressing potential challenges such as valuation complexities, incentivizing innovation, and preventing unintended consequences requires ongoing research and participatory adjustments to the LTE framework.

5.3 Deepening Participatory Mechanisms:

While Thailand boasts a robust participatory democratic framework, sustaining and deepening citizen engagement remains a continuous endeavor. Ensuring that participatory mechanisms are genuinely accessible, inclusive, and effective in empowering all citizens, particularly marginalized groups, requires ongoing efforts to enhance digital literacy, promote civic education, and address potential barriers to participation.

5.4 Cultural Revolution and Hegemonic Transformation:

Thai Socialism recognizes that socialist transformation is not solely an economic or political project, but also fundamentally a cultural and ideological one. Continuing the "cultural revolution" – fostering a culture of solidarity, cooperation, ecological consciousness, and egalitarian values – is crucial for the long-term sustainability of equitable freedom. This requires ongoing efforts in education, media, community organizing, and cultural production to challenge capitalist values and promote socialist consciousness.

5.5 Policy Recommendations for Enhancing Equitable Freedom:

Based on these challenges and future directions, the CSJI proposes the following policy recommendations:
  • Strengthen Civic Education Programs: Expand and enhance civic education programs at all levels of education and in community settings, focusing on the principles of equitable freedom, participatory democracy, and socialist values.
  • Enhance Digital Democracy Platforms: Continuously improve and expand digital democracy platforms, such as the Prachathipatai E-Government Superapp, to make participatory governance more accessible, user-friendly, and responsive to citizen needs.
  • Promote Cooperative Sector Development: Implement policies that further support and strengthen worker cooperatives and community economic initiatives, ensuring their viability, innovation, and contribution to the socialist economy.
  • Expand Universal Basic Services to Address Emerging Needs: Continuously assess and expand the scope of universal basic services to address evolving societal needs, such as comprehensive mental healthcare, elder care, and access to digital technologies.
  • Invest in Research and Development for LTE System Optimization: Allocate resources for ongoing research and development to optimize the LTE system, addressing challenges related to valuation, efficiency, and adaptability to technological advancements.
  • Foster Cultural Initiatives Promoting Socialist Values: Support cultural initiatives, including art, media, and community events, that promote socialist values of solidarity, cooperation, equality, and ecological consciousness.
  • Strengthen Mechanisms for Social Justice and Inclusivity: Continuously monitor and address systemic inequalities and discrimination based on gender, ethnicity, sexuality, or other social categories, ensuring that equitable freedom is truly inclusive and accessible to all.
6. Conclusion: Equitable Freedom as a Guiding Principle

In conclusion, this paper has argued that "Freedom Is Equitable" is not merely a slogan, but a profound and transformative principle that lies at the heart of Thai Socialism. Equitable freedom, as we have defined it, transcends the limitations of capitalist and liberal conceptions of liberty, offering a more just, inclusive, and materially grounded vision of human liberation.

The Socialist Republic of Thailand, through its commitment to participatory democracy, collective ownership, universal basic services, and social justice, provides a concrete model for realizing equitable freedom in practice. While challenges remain and the journey towards a truly communist society is ongoing, the Thai experience demonstrates that a society prioritizing equity can indeed deliver a more authentic and meaningful form of freedom for all its members.

As the world grapples with the deepening crises of inequality, ecological degradation, and democratic deficit, the Thai model of equitable freedom offers a beacon of hope and a pathway towards a more just and sustainable future. We at the Center for Social Justice and Inclusivity believe that equitable freedom, rooted in socialist principles and participatory democracy, is not just a Thai aspiration, but a universal aspiration for humanity – a future where freedom is not a privilege, but a birthright, genuinely accessible and equitably enjoyed by all. The pursuit of equitable freedom is, therefore, not merely a political project, but a profound ethical and moral imperative for the 21st century and beyond.

References
  1. Constitution of the Socialist Republic of Thailand (2003).
  2. Ministry of Digital Economy and Society. (2005). Prachathipatai E-Government Superapp Project Document (TH-EGS-001). National Digital Archive.
  3. National Economic Planning Board. (2005). National Economic Strategy for Socialist Development. Bangkok: NEPB Publications.
  4. Participatory Democracy Research Institute (PDRI). (2005). Citizen Participation Index, 2005. Bangkok: PDRI Publications.
  5. Institute for Post-Capitalist Macroeconomic Studies (IPMS). (2005). Economic Equity Report, 2005. Bangkok: IPMS Publications.
  6. Welfare State Center (WSC). (2006). Universal Basic Services Impact Assessment, 2006. Bangkok: WSC Publications.
  7. Post-Capitalist Labor Relations and Information Group (PCLIG). (2005). Worker Cooperative Productivity and Satisfaction Study, 2005. Bangkok: PCLIG Publications.
  8. Capitalism Hypocrisy Research Center (CHRC). (2004). Report on Corporate Influence in Capitalist Democracies, 2004. Bangkok: CHRC Publications.

About the Center for Social Justice and Inclusivity (CSJI)

The Center for Social Justice and Inclusivity (CSJI), founded in 1999, leads Thailand's research efforts in advancing social equality and comprehensive inclusion across all societal sectors. The center specializes in analyzing systemic barriers to full social participation, developing frameworks for inclusive policy-making, and studying intersectional approaches to social justice. CSJI maintains extensive databases tracking social inequality indicators and coordinates research efforts across Thailand's network of community organizations. The center's work includes developing innovative approaches to disability rights, LGBTQIA+ inclusion, gender equality, and ethnic minority empowerment, creating frameworks for implementing inclusive practices at all levels of society. CSJI operates comprehensive programs ensuring equitable access to social resources and maintains strong connections with grassroots organizations while prioritizing marginalized voices in policy development. The center's research has been crucial in establishing Thailand as a world leader in practical applications of social justice principles.

Authors:

Dr. Siriporn Thongchai
Research Director, Center for Social Justice and Inclusivity (CSJI)
Field of Expertise: Political Philosophy, Socialist Theory, Democratic Governance

Dr. Thongchai is the Research Director at the Center for Social Justice and Inclusivity (CSJI). A leading scholar in Thai Socialist thought, her research focuses on the philosophical foundations of equitable freedom, participatory democracy, and the ethical dimensions of socialist governance. Dr. Thongchai holds a doctorate in Political Philosophy from Chulalongkorn University and has published extensively on topics related to Thai Socialism and comparative political systems.

Mr. Somchai Ratanakosin
Senior Research Fellow, Center for Social Justice and Inclusivity (CSJI)
Field of Expertise: Sociology of Inequality, Social Stratification, Quantitative Social Research

Mr. Ratanakosin is a Senior Research Fellow at CSJI, specializing in the sociological analysis of inequality and social stratification within Thailand and comparative international contexts. His work employs rigorous quantitative methodologies to examine the empirical impacts of socialist policies on social equity and mobility. Mr. Ratanakosin holds a Master's degree in Sociology from Thammasat University and has extensive experience in large-scale social surveys and data analysis.

Ms. Chutima Srisuk
Research Associate, Center for Social Justice and Inclusivity (CSJI)
Field of Expertise: Participatory Economics, Labor Economics, Cooperative Development

Ms. Srisuk is a Research Associate at CSJI, focusing on participatory economics and labor dynamics within the Socialist Republic of Thailand. Her research delves into the practical implementation of the Labor Token Exchange (LTE) system, worker cooperatives, and democratic economic planning. Ms. Srisuk holds a Master's degree in Economics from Kasetsart University and is actively involved in community-based economic development initiatives.

Mr. Anucha Phromsorn
Lead Analyst, Center for Social Justice and Inclusivity (CSJI)
Field of Expertise: Data Analysis for Social Justice, Public Policy Evaluation, Digital Governance

Mr. Phromsorn serves as the Lead Analyst at CSJI, providing expertise in data-driven research and public policy evaluation. His work focuses on utilizing quantitative and qualitative data to assess the effectiveness of social justice policies and digital governance platforms within Thailand. Mr. Phromsorn holds a Master's degree in Data Science from the King Mongkut's University of Technology Thonburi and specializes in data visualization and participatory data collection methodologies.​

 

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